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How to save Western learning with fatal shortcomings in the future
——A brief discussion on the national academic practice of Chinese traditional schools
Author: Meng Xiaolu
Source: Author’s Commentary Confucian Network First published
Time: Confucius was in the 2568th year of Dingyou, August 19th, Wuchen
Jesus October 8, 2017
Preface
Tomorrow China has lost its talent to look at the world with the standpoint of Chinese civilization and Chinese academics, and has become accustomed to studying life in the Eastern world and Western learning. China is no longer China of China but an Eastern China. According to age, the meaning of the world is: the world is advanced to China, and the country retreats to China and the world is barbaric; the country is correcting the world today.
What we admire is the color of the Eastern world. The true meaning of the Yuan Dynasty has been respected as the AD. English has become the subject of the most important evaluation in the academic field. Our thinking is to abandon the verbal meaning of the Eastern world and cannot be reversed. There is no basis for the norms of the Eastern world. We are sure to have a left-sided lapel; not only that, the poison of Western learning has already eroded the muscles. I am sad that I retired from my studies and other scholars, and I am the Confucian scholars in philosophy. The inherent academic system is in the reverse pattern, that is, the Western and Eastern academic systems are compared with the method of cutting the system of middle school. The real face holes are completely lost, the life of Chinese academics has been destroyed for a long time, and the civilization tradition of Huaxia has been almost completely destroyed.
The middle school is full, and Western learning has fatal shortcomings. The problems in today’s world are caused by this Western learning, which has a fatal weakness in the future, and it is actually full of Chinese medicine. It is a unique medicine for today’s world’s diseases. Now is the time to restore civilization and academic memory. We should turn our feet completely, walk out of the dark prison of Western learning and return to the blue sky and the sun, and look at the world from the perspective of middle school from the perspective of middle school, and fully restore the unparalleled time and solidity of middle school. Some academic systems use the verbs, themes and methods of learning from the Chinese language, themes and methods to discuss and practice; then Western-Study and Printing are put into Chinese academic systems, and they are treated with the Chinese standard, and use the Chinese language to digest and organize the national academic system thoroughly and comprehensively.
First there is the revival of academics in the communist industry, and then there is the comprehensive revival of Chinese civilization; first there is the national academic system, and then there is the revival of the Chinese state and the revival of the Chinese state is in the vast world.
1.The Relationship between the Barbarians and the Xia
In modern times, the biggest mistake that the Chinese civilization should have made in the challenge of the Eastern civilization was to abandon the distinction between the Barbarians and the Xia since ancient times, and to accept the Oriental tribe’s stance, and even automatically regard the Oriental as a universal civilization. Today’s urgent task is to step out of the universal values of the Oriental and the various local tribes’ s entries. href=”https://twpinkhoney.net/”>BaoqingThe Ming Dynasty’s common tribes, and relies on the age of the tree, and return to the regular distinction between the barbarians and the Xia people. This kind of civilization that has been passed down from ancient times has been treated with the relationship between the Chinese and Xia civilizations and other civilizations, and a world history containing modern history.
1.1 Two types of civilizations-Xia civilization Human civilization can be divided into two types: Xia civilization – a national central and permanent civilization based on the nature of the right and most public virtues based on the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature of the nature />
To be profoundly said, the realm of nature is the realm of nature, that is, the state of self-rightness (balance) of the uniform and mutually contented frontiers (singular and static wisdom, etc.) and there is a kind of unity of self-rightness, self-rightness, and self-rightness, and others. To see the realm is the state of nature that is obscured by nature, that is, the state of division between self and others caused by the unevenness or detachment of the frontier. The nature of nature is self-sufficient, so there is no desire and no desire, so there is always happiness and peace and happiness, and there is always lack of nature, so there is desire and desire, so there is always suffering, pain, anxiety and trouble. The most important feature of this kind of life is the whole body of the body and mind, self and other things, and the kind and behavior form that comes from it; ascetic civilization and desire civilization are both based on the desire to see the state. The coordination characteristics of the two are the whole body and mind, and the whole body and the whole body and the whole body and the whole body and the whole body and the whole body and the form of vision and behavior that comes from this. However, the former makes the whole body and mind, self and the self, and the main body and the form of vision and behavior that falls into the main body; however, the former makes the whole body and the desire to be restored and the opposite is lighter, while the latter makes the whole body and leave the body because of the desire to be relaxed.The farther the boundary is, the more serious the opposite is. Seeing that the civilization of nature is beyond desire, that is, beyond the two abstinence and desire, and opens up a new six-member preserved by humans.
Also, there are similarities between nature and desire and are easy to be confused. In fact, there is a difference between heaven and purity, and it will not be mixed. Nature is constant (seeing that the state of nature is a super stable equilibrium state), so the civilization can also be long-lasting and maintaining no end. The civilization has super strong resistance to cracking; it has infinite resolving power for internal and external sources, so it can survive without death; It is uncertain to see life (thought to see the state is an unstable and balanced state), so both abstinent civilization and abstinent civilization have aroused moments. Abstinent civilization is prone to destruction by external forces, and abstinent civilization is self-destructive; the former’s life is longer, while the latter’s sudden rise and fall short and eventually dies and loses nature. According to the above, only the Chinese civilization can be called Xia civilization, and the other large and small civilizations are all considered to be the Yi civilization. Therefore, Chinese civilization is the regularity of the continuous existence of world history, and the rest are uncertain branches.
1.2 Chinese civilization is a unique summer civilization in the world
During the period of literary and artistic
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